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If times were ever interesting, these are getting right up there.  In America, the Executive Branch sent an attack mob to the Legislative Branch of our government.  Marched them right down the avenue from the White House and up the Capitol steps.  One week ago.  That mob overwhelmed all barriers and invaded the Capitol through the windows, during a session.  The building was under lockdown for hours, with our representatives hidden in a subterranean chamber.  You can see the patriot invasion on youtube.  According to potus his mob looked "low class".  But then later he pronounced "we love you" to the same crew.

Then today the president is impeached for the second time.  How interesting.  Twice. May that be followed by a Senate trial and prompt Removal.  

The inauguration is planned to be a "hard target" so attacks may divert to state capitols which are considered "soft".  White supremacists have been booted to the backroads of the internet and are developing clandestine communications to sort out their next grand move.  They would enjoy a chance to kick some ass; a race war would do nicely.

The Executive Branch has been subverting the Judicial Branch by filling benches with sympathetic judges, but it is still a very separate Branch of power.  Lawyers and especially judges tend to be smart and willful and develop their own thinking rather than adopting half-baked ideology.  They see the obvious bogusness of the Big Lie.  The election wasn't stolen.  Those Attorney Generals, all 17 of them that signed on to a Texas lawsuit trying to flip the election, they aren't stupid.  They have been corrupted.  They must be getting rich.  Or have their nuts in a vise.  Or both.  Barr is probably still trying to get his nuts out.

Oh yeah and the pandemic.  Isn't that interesting?  What fascinates me the most is how utterly ignorant most people are about how the body works, and how a virus works, and why some people live and some die from the same virus.  The TERRAIN matters, my friends.  If your organs are sick, you can be weakened and susceptible without knowing it.  Science is really cool, too, it explains so much.

Ignorance about our government and institutions is also prevalent.  Broad ignorance is the terrain on which half-baked ideologies grow.  The difference is education.  But our schools have gotten as lazy as our Capitol defenses.  Believing that America truly is the greatest nation on earth has led to complacency and then denial.  What?  No problems here, we say, but the world knows better.  America was a great experiment in government, still is as of this moment. 

There is the possibility that Trump will function like a vaccine.  Just a tiny dose, well four long years.  Maybe that will autocrat-proof America.  Or maybe the booster shot will be worse.  And on top of that there is the possibility that this Republic will fail.  Trump tried to bring down this government and to date has failed.

Interesting, huh.
 
 
 
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On Tuesday this week I attended the opening lecture of a lecture series hosted by the nonprofit organization Portland Literary Arts.  I had little idea what to expect.  The speaker was someone I hadn't heard of, or at least didn't remember, but I will remember him now.  The name is George Packer.  He was a staff writer for the New Yorker for a long time, and now is on staff writing for The Atlantic.  He also has written some books and essays, largely about culture and politics.

I was impressed.  He was there to promote his latest book, Our Man, which is about the controversial diplomate Richard Holbrook and the old America that he symbolizes.  The new America is something different.  Packer understands the changes in our culture better than most and I fully intend to seek out his writing in the future.  I have probably read him in the past but the name did not stick in my head.

Our Man is written in an unusual style for a biography.  Rather than being overfull of dates and details, it is told in narrative style by a fictional narrator who is older than the author.  The narrator was "there" for the whole story, and tells it in a style that the author repeated calls "a yarn".  I'm sure it will be a good read, and I will read it as soon as the demand for it at the library goes down a bit.

The book that he wrote in 2013 is called The Unwinding and it is about the cultural shifts that led to the election of Trump--except that at the time nobody knew it would lead there.  It is on my reading list.  The NY Times says it explains why Trump was elected.  For many of us that bears some thought.

When Packer first took the stage he looked up at the audience in the Schnitzer auditorium and he said that Portland is not the biggest city, but it was the biggest crowd.  The auditorium is huge and a beauty.  It holds 2,500 people, and it was full.  After his talk he took out his phone and photographed the crowd from his view on the stage.

Portland, Oregon is an interesting place, full of many highly educated individuals who dearly want to save the world.  They share Packer's sadness and fear about the changes that have come to our country and our politics in the last 20 years.  The patterns of applause during the Q&A period at the end reveal the overall agreement of this crowd with Packer's assessment of what is happening because of Trump.  His answer to the question about Syria (after the Trump-licensed Turkish bombing of the Kurds) made the situation more clear to me than months of reading in the Times.

Packer recommended three books to read (not his own) at the end of the talk.  I put them all on my library list but the one that really excites me is more current.  It is called Intellectuals and Race, by Thomas Sowell.  Amazon says it is an inclusive critique of the intellectual's destructive role in shaping ideas about race in America.  Other sources talk about how much ruckus this book has raised.  Intellectuals don't like to be criticised but in this day and age, they need to respond to criticism rather than dismissing it.

I would say that the ivory tower has made some missteps in shaping ideas about sexuality and gender, too.  I have been subject to some pretty strong progressive brainwashing in this town and witnessed it being misused to shame and alienate.  We would do well to pay attention to George Packer and other thoughtful people in the future as we try to find a way out of the stalemate we are in culturally and politically.  Our democracy is on its way toward failure and if we care about this experiment enough to continue it, we need to find a way that we can talk across the rather deep divisions.

 
 
 
 
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I didn't mean to have anything to do with the protests in PDX yesterday but by accident I visited the fringe.  I worked until 1pm and then I went into SE PDX for an appointment.  My appointment was on Morrison, just a block east of the bridge.  When I parked at 1:15pm, the first oddity I saw was two large trucks loaded to the gills with PDX cops dressed out in riot gear.  The trucks are set up such that the police can stand around the edges of the back and hang on, and when the truck stops they all step off.  They had helmets with face guards and a large assortment of weapons.  There appeared to be a medic on each truck.

There was a helicopter hovering overhead, and another helicopter roaming.  Soon two more truckloads of police came by my parking spot.  I got out of my vehicle and walked around.  There were drunken white tourists coming out of a bar.  They climbed onto one of those big bicycle carts and rowdied off down the street.  Then a crowd of black and camo-clad men sauntered by, wearing masks and armor and carrying medieval looking weapons.  There was at least one woman with them.  They were scary, intentionally so.  I think they were anti-fa.  They appeared to simply be making their presence known.  Two truckloads of riot police unloaded from their trucks and stood on the street corner.  Another two truckloads of riot police came through behind the anti-fa after they left.  I read this morning that Rump is talking about treating the anti-fa as another terrorist org.  I don't think so.  Their goal is not violence.  Their goal is to be there and intervene in bigoted violence when the cops aren't around.  I am grateful, frankly, that there are local citizens willing to step in and stop white supremacists from hurting/killing for their "cause".  I'm not about to risk my own neck.

I walked around the area for a while because I was early to my appointment.  I saw three very clean black suburbans slowly creeping through the blocks.  I presume those were the feds behind bulletproof glass.  Large ford trucks were arriving and parking in the area, and from each truck spilled four white men.  They were mostly wearing polo shirts and blue jeans, and were mostly young to middle-aged and in good shape.  They looked like they were ready for a brawl.  Itching for a fight, maybe.  I presume those were the so-called Proud Boys in spite of the fact that none were wearing black polos with yellow trim which is their uniform.  That group is required to physically fight for their "western chauvinism" cause in order to reach the top level of membership.  They are racist and misogynist and I was glad our local anti-fa and the cops were there ready to suppress their efforts to beat up gay and brown people.

I am proud of Portland with its bubble of relative safety for LGBT and brown people.  Oregon doesn't have the finest of history in this regard, but at least now there are a lot of people willing to stick their necks out to stop hate.

Below are some of the links I visited on Saturday morning when trying to understand what is going on.  I think McInnes and his crew will continue to come here because they get attention, and that is what they want.  Attention and a fight.  The PDX goal was to stop the fighting.  After the protests the word was that they plan to return every month.  It will be expensive for the city to continue to provide the kind of police presence that I saw.

I find it interesting that they call themselves boys.  Oh yeah?  Not men?  So desperate to belong that they'll revert to boyhood?  And proud of what, exactly?  Their white skin?  They had nothing to do with that, they were just born with it.  Their tatoos?  Their toughness?  Not very proud of their independence I guess.  Not too proud of their critical thinking or compassion.  They may be proud but we are not proud of them.

Wiki on Proud Boys
The Proud Boys say they have an initiation process that has four stages and includes hazing. The first stage is a loyalty oath, on the order of "I’m a proud Western chauvinist, I refuse to apologize for creating the modern world"; the second is getting punched until the person recites pop culture trivia, such as the names of five breakfast cereals; the third is getting a tattoo and agreeing to not masturbate; and the fourth is getting into a major fight "for the cause." 

CBS
No one has applied for permits for today's protests
FBI will be there
 
SPLC
Proud boys = "general hate" white supremacist, misogynist, antisemitic

Gavin McInnes
Gavin's website: http://streetcarnage.com/
 
Rollingstone
 
Israel
https://www.newsweek.com/ilhan-omar-rashida-tlaib-palestine-israel-bds-trump-boycott-proud-boys-1454613 
 
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 Yoga has the potential to transform both our inner and outer selves in a way that would allow us to see past differences of race, religion, gender, sexual orientation, and any other artificial identities we create, to be able to recognize the presence of the divine in one another and all of existence.

Suhag Shukla, executive director of the Hindu American Foundation


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There are those who would say I am an a-hole because I have a hard time telling apart the three Indian men that I know.  They are all great people, and I really have nothing against their origins or accent or skin tone.  I just didn't grow up around people from India.  I knew more people of African and Asian origin, and they look less the same to me than people from India.  I was slightly reassured that I am not actually an a-hole when I read this article (below).  World wide, across many cultures, people are likely to have difficulty distinguishing individuals of a race that is entirely unfamiliar.  This is not xenophobia, and it is not a-holishness.  It is just a fact of our evolution, or rather a fact of brain development.

In our first couple years of lives our brains grow very large.  Neural connections form based on our experience.  When we do not have experience of something, part of the brain gets "pruned" away.  A lot of pruning happens when we are toddlers.  It has to happen because we are having a lot of experiences and the brain has to get rid of unused parts in order to make room for all the connections we are making based on living a rich life.  When I was toddling, I didn't know any Indian men.  When I met one or two later they were unusual and they got lumped together into a category.  Now that I'm in my 50's I'm finding it embarrassingly hard to rewire fast enough to keep up with all the new people in my world.

It occurs to me that not being able to tell people apart is a basis for fear.  It is perhaps one of the reasons that humans are naturally untrusting of those who look very different from themselves.



RACIAL PROSOPAGNOSIA 2017

https://www.scientificamerican.com/article/some-people-suffer-from-face-blindness-for-other-races/

Some People Suffer from Face Blindness for Other Races

Certain individuals are seriously impaired when it comes to recognizing individuals of another color

By Agata Blaszczak-Boxe on May 1, 2017

We tend to be worse at telling apart faces of other races than those of our own race, studies have found. Now research shows some people are completely blind to features that make other-race faces distinct. Such an impairment could have important implications for eyewitness testimony in situations involving other-race suspects.

The ability to distinguish among members of one's own race varies wildly: some people can tell strangers apart effortlessly, whereas others cannot even recognize the faces of their own family and friends (a condition known as prosopagnosia). Psychologist Lulu Wan of the Australian National University and her colleagues wanted to quantify the distribution of abilities for recognizing other-race faces. They asked 268 Caucasians born and raised in Australia to memorize a series of six Asian faces and conducted the same experiment, involving Caucasian faces, with a group of 176 Asians born and raised in Asia who moved to Australia to attend university. In 72 trials, every participant was then shown sets of three faces and had to point to the one he or she had learned in the memorization task.

The authors found that 26 Caucasian and 10 Asian participants—8 percent of the collective study population—did so badly on the test that they met the criteria for clinical-level impairment. “We know that we are poor at recognizing other-race faces,” says Jim Tanaka, a professor of psychology at the University of Victoria in British Columbia, who was not involved in the research. “This study shows just how poor some people are.” Those individuals “would be completely useless in terms of their legal value as an eyewitness,” says study co-author Elinor McKone, a professor of psychology at the Australian National University. The world's legal systems do not, however, take into account individual differences in other-race face recognition, she notes.

One's lifetime level of exposure to other races could factor into a person's ability to recognize people of another color, according to the findings published in the January issue of the Journal of Experimental Psychology: General. Among 106 Asian participants born and raised in Australia, only about 3 percent were blind to Caucasian faces. In comparison, nearly 6 percent of the Asians born and raised in Asia had the impairment.

The effect extends to other races, too. In a study published in 2001 in Psychology, Public Policy, and Law, black people recruited in South African shopping malls, who had average levels of interracial contact, were better at recognizing faces of their own race than of others.

This article was originally published with the title "Are You Blind to Faces of Other Races?"

 

 


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Travel is fatal to prejudice, bigotry, and narrow-mindedness,
and many of our people need it sorely on these accounts.
Broad, wholesome, charitable views of men and things
cannot be acquired by vegetating in one little corner of the earth
all one's lifetime.
–Mark Twain


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Whenever I bemoan the culture of "safe spaces" and "microaggressions" on college campuses, said Andrew Sullivan, people argue that "the real world isn't like that."  But that's no longer true.  More and more of our public discourse is now shaped by the neo-Marxist Left's "identity-based, 'social justice" worldview, in which all interactions are defined by a hierarchy of power and oppression.   Free speech itself is falling into disrepute, as a tool of the patriarchy.  When some feminists recently got wind of a forthcoming Harper's essay criticizing the #MeToo movement, they not only personally vilified author Katie Roiphe, they also tried to force the magazine to drop the piece before publication--a "real-world echo" of students shouting down speakers.  Writers, like students, now know that one "incorrect" opinion on sensitive issues of race and gender can result in "instant social ostracism" and demands they be fired--so they remain silent.  Men cannot discuss sexual harassment; whites cannot talk about racism.  The goal of our society is not "the emancipation of the individual," but permanent placement of the individual in the proper identity group: white, black, brown, female, gay, etc.  "We used to call that bigotry.  Now we call it being woke."

--Summary of Andrew Sullivan's article (NYMag.com) from The Week February 23, 2018.

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Randy Blazak is a PhD from Emory University with a specialty in hate crimes.  Specifically he studied racist skinheads (he doesn't say just "skin heads" because you can shave your head without being a racist).  He's a professor of sociology at PSU where his intro class is opening people's minds, and a professor of criminology at OU.  


His talk for the Freedom From Religion Foundation on 1/15/18 was entitled "With Odin on Our Side; The Role of Religion in Right Wing Extremism."  I didn't understand why he said Odin in the title until the end of the talk, but it has to do with the fact that an ancient Viking religion is being propagated in our prisons.  I'm going to take the information from his talk and put it in chronological order, and flesh it out with links to articles around the web, trying to make sense of the times.


At the end of his talk Blazak summarized that there are two profiles for violent haters; sociopaths, and lower level thinkers.  Sociopaths, or more specifically people with antisocial personality disorder, have no qualms about injuring or killing others because they have no conscience.  These are the people we need to imprison long-term.  Lower level thinkers are simply regular folks who joined the cause because they were alone and needed to belong.  They weren’t philosophical about it, they were simply vulnerable.  These are the people that we need to help.

Timeline and Links behind Cut )
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I was registered and attempted to attend some of it. I have never been to this event before, and it was free for me because I work for the University that hosted it. The keynote talk was Friday night, and the speaker was intriguing and beautiful, but it was held in Radelet Hall which holds about 200 people, but has air exchange sufficient for about 20. When I went in the room was very warm already, and the talk was just beginning. The O2 content had to be low, because I immediately felt sleeply. Perhaps all those young brains can withstand a high CO2 environment for 2 hours to get the wisdom, but I cannot. The University should improve the ventilation systems for that space, as it has no windows to open and doors only on one side.  It is stuffy even with a small crowd.

I hung out near the back door long enough to hear the theme of Ola Obasi's talk which was Deconstructing Reductionism. The theme continued to resonate from the entire gathering. I went to Paul Bergner's talk because his was a name that I have long heard in herbalist circles. I had no conscious expectation, but his appearance surprised me. Most famous herbalists are gaunt and woodsy looking, and he had a pot belly on a stocky frame and a collared shirt that made him look like a gas station attendant. Bergner was perhaps a little surprised at the turnout, for he was in a room that held 40 and there were 60 of us in there. I was stationed near the door because that is my rule when inside the academic building which is an old masonry structure that is likely to crumble in a quake. They're planning to replace it but that's years out.

Bergner talked a bit about how science is applied to herbal medicine. "A scientific trial is like a serial killer" he said, "because it kills the complexity of the herb." He said that all botanical science falls into one of two groups, 1. pharmaceutical companies prospecting for useful constituents, and 2. supplement manufacturers shoring up the plausibility of their formulations. In other words, the profit motive is always at hand. When Big Pharma finds a useful constituent, they extract or synthesize it and sell it as a drug. They are always looking for another blockbuster drug. When supplement companies conduct their own studies, they are usually trying to prove that one of their products works for a particular condition. In both groups the tendency is to bury negative results and exaggerate positive ones in order to generate sales and profits. It is no wonder that herbalists in general have a bad attitude about science when it is said to be reductionistic and corrupt.

What I hope that the herbalists will integrate is the fact that each one of those studies that does give us a result--this plant has that constituent which has such and such an effect--gives us an evidence base upon which we can build a case for herbal medicine. Sure, the studies are not done for our benefit. But we can learn from that and build upon it, even while keeping close the traditional knowledge upon which the studies are built. If we know from all that corrupt research that Scutellaria baicalensis lowers inflammation in the liver and the brain, awesome! We can use it for those purposes, and extrapolate that it might help with inflammation systemically. We can also remember all the indications for that herb in ancient Chinese and western eclectic traditions, and extrapolate beyond what the science says as to what the herb in its fullness (and not just one constituent) might do.

We need both. We need the subjective and the objective. Science does not have to be reductionistic. I suppose there are scientists that will say that everything is reducible to chemistry and physics. But there are just as many scientists who will tell you that we just don't know everything that is out there, and there could be surprises. The fact that we just don't know is not a rational reason to believe in nonsense, but it is a reason to stay humble and reject reductionism. Everything is more complex than we know. When we find out one detail about something through the scientific process, we know one tiny piece in a very big puzzle. Nobody knows how complicated things are better than scientists.

Berner's talk was officially about herbal pairings (and triplets). To him this means pairs of herbs with complimentary actions which he can see no contraindications for giving together, and no situations in which he would want one and not the other. One of the pairs he mentioned was dandelion and Oregon grape, aka taraxacum and mahonia. In general his pairings have a function so that he can grab that mixture off the shelf and add it to a more complex formulation, saving time in the formulation process.

I tried to go to a couple of other lectures but ended up walking out. One speaker's voice was practically sedating--though I imagine some in his audience might have been hypnotized. Social justice is a major theme for this group, and there was a lot of talk about finding our roots so that we could extract ourselves from the white supremacy paradigm.  I imagine the goal would be to begin to operate as a conglomeration of cooperative and complimentary minorities; a modern civil society. I appreciate this message, and I do not need to sit through another 2 hour lecture in which someone recites their entire lineage and teaches us their family traditions. I am fully aware that there is great variety in human life. And I have been quite educted enough about the advantages I have in this society because of my pale skin tone and heterosexuality. Berate me no more, instead go out into the world and be awesome. Run for office and help us bring nuance back to government. Model your own kind of success.

After I left the lectures I went home and processed my own herbs. I learn more from handling the plants than I do from lay-level herbal lectures. It makes me appreciate the difference between CE and not.  At least continuing education classes allow for the possibility that we might actually talk about how to treat a condition, because we have licenses that allow us to practice medicine. I believe I need to offer an herbal class, and I'm sorting out a topic.  Probably herbs for the mind, perhaps herbs for the aging mind.  The kiddos won't be interested yet but I'm interested.

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And here I thought BLM was for the Bureau of Livestock and Mining.  There is so much noise today, every day, about racism and rump. I've heard there are apps out there that will filter out all mentions of the name of our president.   Not a bad idea.

People with African noses and brown skin have legitimate grievances from slavery, Jim Crow, policing and harsh inequalities in economic and incarceration statistics. So do many others. Japanese were in carcerated en mass and suffer under rediculous stereotypes.  Hispanics in Arizona were terrorized by Arapaio and he got pardoned today. Jews that live all around me here in Portland are terrified at the resurgence of Nazi-ism. The natives of this continent were actively exterminated by our government and settlers, and they have a right to be mad about it. And in the midst of all this the white skinned middle-aged dudes are committing suicide both actively and passively at astounding rates.

There's plenty wrong, no doubt about that.

When I walk around the park that is in front of my house, I feel racial tension. There are blacks and hispanics walking there, but they are either in the company of a white person, or they are walking as families. Today the Latinas were in conversation and tending to the children, but the men are watching for trouble. When they see me coming, a big white woman moving fast, and they look hard.  They don't nod in return.  I saw a Middle Eastern family too.  The women were similarly dedicated to their kids, and one man swung his keys on the end of a lanyard as if to say fuck with me and I'll take your face off with my keys.

I wish we could all just chill out.  I don't think the tension will reduce until the next changing of the guard, and I hope it comes soon.
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I read this morning about a doctor who went mad and shot people in a hospital. As a doctor myself, I know that docs have terrible stresses trying to deal with a corrupt medical-industrial system that impairs our ability to help people regain their health. Then I went to look at the NY times article, here: https://www.nytimes.com/2017/06/30/nyregion/bronx-hospital-shooting.html. He's richly melanated, that is to say, he has lived a life of fear because of his skin color. I infer from his violence that he may have been guilty of the accusation--sexual misconduct. He was a man, and he was angry enough to shoot others and hopeless enough to set himself on fire and shoot himself. He did not see any way out. He knew he would not receive compassion.

What people forget when they demonize any group of humans is that they are human. Dark skinned people. Doctors. Men. Gun owners. Murderers. Whatever group. All humans share the same basic needs. When those needs are not met, we have the same basic emotions. Driven hard enough, any of us could become dangerous. Hitler had reasons. The Arabs that flew airplanes into buildings had reasons. No one is pure evil, we are simply human and if tortured we can lash out, or become cunning.

My hope that that everyone who reads this will take a deep breath or three and think about the kind of pain that drives a person to such horrors. My hope is that compassion will rise in spite of the poisonous atmosphere of shame and blame that dominates our political world. We all deserve an opportunity to be free from fear, long enough to find our centers and our hearts and reach out into the world from that place. It will take a lot of us finding compassion to heal these wounds.
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Maher crossed a line with his joke, but that's what comedians do. It's the taboos that make jokes funny, the fact that they refer to something that is painful or secret. The US history of enslaving Africans is not secret, but it is painful. The pain is felt by many of us, perhaps not the same for those with other colors of skin, but there is no doubt that it has marred many generations of our society. When/how will we ever get past it? Can the descendants of slavery ever forgive?

My great grandmother lived in the piedmont of North Carolina and owned a slave. Am I guilty? Should I be punished for that? I have been punished, and I'm sure I will be punished more. Do I deserve this punishment? I go out of my way to protect and include black people. Does my calling them black people make me a racist? How about brown people, red people, white people? Does my effort to be inclusive make me an ass? Is there any way for a white person to broach this subject without it being negatively received? I know I am priviledged but I am not immune to the attitudes of people around me of every description.

Racial relations get worse when people are unfairly punished. I was born with no ill will toward any group. Painful experiences in my life have led me to be wary of certain groups of people. Usually it is the people who have historically been abused who later become agressive or condescending. Jewish people have treated me badly, moreso than Blacks but some of them too have assumed that I am a racist and helped to make me into one. It is understandable, but it does not result in the whirled peas that we seek.

Those who say Maher should be fired for racism, seriously now? He did not call anyone else a nigger, he was referring to himself. His joke was on TV and showed that he understood the class system that was applied to black slaves in our nation. Who else but a comedian can publicly break taboos and get people talking about it? If we are to heal these wounds, we need to talk about it. Keeping it secret and taboo does nothing to reduce the pain. Time passing, generations shifting, that reduces the pain... but I wish we could do it faster.

This brings me to the question about words. The word nigger is apparently 100% taboo, at least for a white person to say on TV. It appears to me that it is just a word. It is not the word that I am worried about, it is the attitude. Certainly words and attitudes are linked, but it is not a 100% correlation between saying the word nigger and being a racist or promoting racism. I do not believe that Maher is a racist. I think he is trying to defuse the tensions around our dark history and get us all to laugh, together, and let the pain slip away.

What other words are taboo? I can't think of any that the two white men I live with react to as strongly. Honky? LOL.

I wish "bitch" were less acceptable. The word has been applied to me many times in my life, usually because I refused to do what a white man wanted me to do, or because I got angry. The word bitch has been used to suppress the will of a huge class of people, and it is still in common usage and acceptable in rap music and other places. I am allowed to get angry and to assert myself without deserving denigration. But women have been put down for a long time and a large segment of our population would like to keep us down. If Maher had said "I'm a bitch", I would not have been offended. That is not the same as him calling someone else a bitch.

I would like to hear from the descendants of slaves in the US as to whether they think Maher should be fired. I bet they will say no. He is doing his job, making us laugh out things that hurt.
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This documentary is well worth seeing.  It explains how the 13th Amendment did more than free the slaves, because it had an exception that said criminals could be imprisoned.  A massive cultural effort ensued to criminalize blacks, and our so-called "criminal justice" system was not sufficient to protect them from powerful white men determined to keep them down.

A Netflix documentary (called 13TH) shows us is just how easy it is to criminalize a previously enslaved population.  This history is ugly, and the present is not pretty either.  The percentage of our populace that is behind bars far exceeds that of any other nation, and the percentage of that imprisoned mass that is black or brown in skin color is also ridiculous.  There is definitely something wrong.

13TH was directed by Ana DuVernay who has quite a resume.
https://en.wikipedia.org/wiki/Ava_DuVernay
https://en.wikipedia.org/wiki/13TH_(film)
What I learned so far (we haven't finished watching the documentary) )
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STILL I RISE

Maya Angelou, 1928 - 2014

You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?

Why are you beset with gloom?

‘Cause I walk like I’ve got oil wells

Pumping in my living room.

Just like moons and like suns,

With the certainty of tides,

Just like hopes springing high,

Still I’ll rise.

Did you want to see me broken?

Bowed head and lowered eyes?

Shoulders falling down like teardrops,

Weakened by my soulful cries?

Does my haughtiness offend you?

Don’t you take it awful hard

‘Cause I laugh like I’ve got gold mines

Diggin’ in my own backyard.

You may shoot me with your words,

You may cut me with your eyes,

You may kill me with your hatefulness,

But still, like air, I’ll rise.

Does my sexiness upset you?

Does it come as a surprise

That I dance like I’ve got diamonds

At the meeting of my thighs?

Out of the huts of history’s shame

I rise

Up from a past that’s rooted in pain

I rise

I’m a black ocean, leaping and wide,

Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise

Bringing the gifts that my ancestors gave,

I am the dream and the hope of the slave.

I rise

I rise

I rise.

liveonearth: (business dance)

The only difference
between people in the North and people in the South

is that down here,
at least people are honest about being racist.

--a black woman

liveonearth: (moon)
The sirens blared for a minute yesterday morning, still tested monthly on the first Wednesday of the month.  My mother has no idea what to do if they go off.  She says she supposes she'd turn on the radio and wait for instructions.  I remember when there was a real feeling of fear, here.  We thought we'd be the first ones to get bombed.  This town was built in the 1940's to support the production of the atomic bombs and other secrets.  Whoever names the city calls it "Secret City" now---it used to be the "Atomic City" but I guess that's not such a popular name these days.

The scientists who work at the labs don't live in Oak Ridge anymore.  I used to think of Oak Ridge as a pocket of international PhD's who were above the southern morass.  Educated and openminded.  That is no longer true.  The road between the plants and West Knoxville has many more lanes, and at rush hour you can see where the lab personnel are going.  My friends tell me that Oak Ridge is become more like the rest of east Tennessee, that is, less educated and more religious and patriotic.

Patriotic externally at least.  On my mother's block most houses have a flag or some sort of "God Bless America" display going on.  My mother has an American flag hanging on her front gate, and there's one in the window of her neighbor's house, and one on the porch of the neighbor across the street.  My father, in another neighborhood, also has one up.  I don't know what exactly all these flags mean.  I think that if you do not display your patriotism, you are suspect of being a terrorist.  I also suspect that the flags declare gun ownership, because the second amendment is enshrined here.  Certainly one would be foolish to threaten anyone, because stickers on vehicles declare that their guns will only be removed from cold dead hands, or that the guns will be smoking hot and out of ammo.  Hanging a flag is in a sense cammo for my relatives who are not so well armed.

Religiousness is endemic here.  Christianity, to be specific.  My mother says Baptists are the dominant sect but the Catholics and Methodists have churches near here and active communities.  I walked by the Methodist church this morning, taking the dog out, and noticed that they have a "First Steps" program for "child development".  Every church has some program for the little ones.  It occurs to me to wonder, does anyone attempt to teach the little ones skepticism and critical thinking?  Are the children getting properly socialized, or dogmatized?  Probably some of each, I suspect.

Oak Ridge is overwhelmingly white.  I did run across a Hispanic mother and her two children waiting for the bus.  She kept them far away from my mother's dog.  And I have seen a few blacks here and there.  The talker who used to work at the gym who now hangs out by the door at Panera to keep social.  He doesn't know when to say goodbye.  Another nonwhite is my mother's old friend Dimitri who is Middle Eastern, and walks everywhere, picking up trash and coins from the sidewalks.  He was an engineer at the plant, has plenty of money in the bank, but lives in a tiny apartment and does not own a car.  I would like to talk to him.  I haven't seen a single native since I've been here, that is, aside from white eyes who were born here like myself.
liveonearth: (dont_be_heavy)

  • This epidemiologic analysis revealed that mortality rates are increasing in the middle-aged white male population, largely due to preventable conditions like poisonings and overdoses.

  • Reductions in mortality were seen in other racial groups.

ARTICLE from Medpage, primary care )


SOURCE

http://www.medpagetoday.com/PrimaryCare/GeneralPrimaryCare/54456
liveonearth: (blue skinned alien)

Hating people
because of their color
is wrong

and it doesn't matter

what color

does the hating.

It's just plain wrong.

-Muhammad Ali

liveonearth: (blue skinned alien)
I'm reading an article in New York magazine (April 7-20, 2014) about the color of Obama's presidency, and the first thing mentioned is the Bill Maher show in which Bill Kristol was frankly upset at him for saying that the rise of the Tea Party was due to racism. My liberal friends here in Oregon, and the ones that live in the Rockies and the South for the most part agree with this assessment. They are certain that's the reason that some who call themselves Tea Party are in stark opposition to every single thing that Obama says or does, apparently without consideration of the details. It is reasonable to assume that this oppositional defiance is based in that base instinct that Obama is brown and different and must be wrong and evil. But this assumption is simpleminded too; there is more to the Tea Party than simple racism.

Those who hate Obama for his skin are not political creatures. They do vote, and host radio shows, but in they do not make sense or generate policy. All they do is upset everybody, stop policy and new ideas from being developed. We need to shut them up by ignoring them, instead of trying to beat them in rational argument. There is no point arguing with racism or insanity.

There are Tea Party libertarians who are political, intelligent and curious, and interested in shades of meaning without regard for shades of skin tone. These are the Tea Party core that most liberals haven't met, and won't meet, because their experience has been so bad trying to negotiate with the angry racists. There is a rational case for small government, for making the government operate according to the constitution, for the separation of church and state and for making corporations behave like responsible businesses instead of being "persons" with rights but no responsibilities under the law. These concerns need to be discussed and rationally balanced with our desire to take care of the less fortunate among us, instead of dismissed as rantings.

So I beg of you, Americans, to do your best to listen to and respect the other side, whoever they are. I beg liberals to consider that there might be real concerns about the longterm viability of large government. And I beg Tea Party conservatives to offer reasons, to be specific and soften your words when you despise something that Obama has done. It is my conviction that Obama is sympathetic to the libertarian position, but because he is a politician and elected as a Democrat, he must play the game within the parameters of his position or be removed. It has cost him dearly. It will be interesting to see what our first brown-skinned president does after his 2nd term ends and he is free to act on his real inclinations.
liveonearth: (bipolar_express)
Bruises fade and skin heals, but the mind remembers. Physical punishment is still prevalent among US families. This study found the prevalence of physical punishment without "more severe child maltreatment" was 5.9%. Boys get physically punished more than girls, 59.4% to 40.6%. Blacks get beat more than whites. Asians and Pacific Islanders (including native Hawaiians) were the least likely to get whupped by their own parents.

The harsher the physical (or emotional) punishment was, the higher the odds of an axis I or II diagnosis. Axis I diagnoses include major depression, dysthymia, mania, mood disorders, phobias, anxiety disorders, and drug and alcohol abuse or dependence. Axis II diagnoses include several individual personality disorders and cluster A and B disorder diagnoses. The researchers concluded that 2-7% of all mental disease is attributable to childhood abuse.

SOURCE
http://www.medscape.org/viewarticle/767353?src=cmemp
the stats )

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