liveonearth: (Default)

There are those who would say I am an a-hole because I have a hard time telling apart the three Indian men that I know.  They are all great people, and I really have nothing against their origins or accent or skin tone.  I just didn't grow up around people from India.  I knew more people of African and Asian origin, and they look less the same to me than people from India.  I was slightly reassured that I am not actually an a-hole when I read this article (below).  World wide, across many cultures, people are likely to have difficulty distinguishing individuals of a race that is entirely unfamiliar.  This is not xenophobia, and it is not a-holishness.  It is just a fact of our evolution, or rather a fact of brain development.

In our first couple years of lives our brains grow very large.  Neural connections form based on our experience.  When we do not have experience of something, part of the brain gets "pruned" away.  A lot of pruning happens when we are toddlers.  It has to happen because we are having a lot of experiences and the brain has to get rid of unused parts in order to make room for all the connections we are making based on living a rich life.  When I was toddling, I didn't know any Indian men.  When I met one or two later they were unusual and they got lumped together into a category.  Now that I'm in my 50's I'm finding it embarrassingly hard to rewire fast enough to keep up with all the new people in my world.

It occurs to me that not being able to tell people apart is a basis for fear.  It is perhaps one of the reasons that humans are naturally untrusting of those who look very different from themselves.



RACIAL PROSOPAGNOSIA 2017

https://www.scientificamerican.com/article/some-people-suffer-from-face-blindness-for-other-races/

Some People Suffer from Face Blindness for Other Races

Certain individuals are seriously impaired when it comes to recognizing individuals of another color

By Agata Blaszczak-Boxe on May 1, 2017

We tend to be worse at telling apart faces of other races than those of our own race, studies have found. Now research shows some people are completely blind to features that make other-race faces distinct. Such an impairment could have important implications for eyewitness testimony in situations involving other-race suspects.

The ability to distinguish among members of one's own race varies wildly: some people can tell strangers apart effortlessly, whereas others cannot even recognize the faces of their own family and friends (a condition known as prosopagnosia). Psychologist Lulu Wan of the Australian National University and her colleagues wanted to quantify the distribution of abilities for recognizing other-race faces. They asked 268 Caucasians born and raised in Australia to memorize a series of six Asian faces and conducted the same experiment, involving Caucasian faces, with a group of 176 Asians born and raised in Asia who moved to Australia to attend university. In 72 trials, every participant was then shown sets of three faces and had to point to the one he or she had learned in the memorization task.

The authors found that 26 Caucasian and 10 Asian participants—8 percent of the collective study population—did so badly on the test that they met the criteria for clinical-level impairment. “We know that we are poor at recognizing other-race faces,” says Jim Tanaka, a professor of psychology at the University of Victoria in British Columbia, who was not involved in the research. “This study shows just how poor some people are.” Those individuals “would be completely useless in terms of their legal value as an eyewitness,” says study co-author Elinor McKone, a professor of psychology at the Australian National University. The world's legal systems do not, however, take into account individual differences in other-race face recognition, she notes.

One's lifetime level of exposure to other races could factor into a person's ability to recognize people of another color, according to the findings published in the January issue of the Journal of Experimental Psychology: General. Among 106 Asian participants born and raised in Australia, only about 3 percent were blind to Caucasian faces. In comparison, nearly 6 percent of the Asians born and raised in Asia had the impairment.

The effect extends to other races, too. In a study published in 2001 in Psychology, Public Policy, and Law, black people recruited in South African shopping malls, who had average levels of interracial contact, were better at recognizing faces of their own race than of others.

This article was originally published with the title "Are You Blind to Faces of Other Races?"

 

 


liveonearth: (moon)
What Clinton's remark broadcasted is how little she thinks of conservatives in general. Her tone was so dismissive ("you name it") as to suggest that every xenophobe on the planet was unworthy of having skin. What she obviously doesn't understand is that we are all conservative at our roots, until these basic feelings are educated out of us, or overridden by culture.  Xenophobes are people too.

It has a lot to do with who we grow up with.  If we grow up in an educated multi-ethnic culture, then ethnicity no longer has such a charge.  But if we are acculturated in a homogenous group, we will feel more comfortable with people of our same kind.  This is the instinctive basis of xenophobia. It is reasonable to be cautious around people whose values are unknown to you, and whose behavior is not predictable.

Xenophobia can be trained in at any stage of life.  I have suffered the hate of the Navajo and Apache when living and traveling in Arizona.  I understand why they hate the white eyes, because I do too, but I personally do not deserve their bad treatment.  Still, I got the bad treatment, and now when I see a tribal member I am on guard.  The same thing has happened to me here in Portland.  I had always liked and respected every Jew I ever met. Then I was mistreated by an attending Jewish doctor who took offense at me saying the words "a Jew" because in her mind she inserted the word "dirty". That word was not in my mind until she explained to me how offensive it was for me to say "a Jew", and then threatened to flunk me, sanctioned me through the college and required that I take cultural competency training. Other Jews near to me have hurt my feelings since then, and I have developed a reaction to Jews that I did not have before, when I lived in Denver next door to the Ashkenazis and thought they were really decent folk.

In spite of all my education and knowing things, I have feelings that are influenced by what happens to me in my life. Does this make me deplorable?

Oh, and all you decent men out there who think that you are not sexist. If you were born and raised in the U.S. you are sexist. Ask any European, male or female. I am a woman. I have never made anywhere near as much money as my partner, in my opinion because he has a penis. Yesterday I drove a vehicle up to a boat inspection station on the highway and the man with the clipboard came up and started asking questions of a man who got out of the passenger door. At the gas station the attendant speaks to the men first. Men here invariably address men first when approaching a couple. This seems like a tiny offense, but compounded into the reality of daily life, a woman knows that this is still a man's world. Clinton knows it all too well. American men, including educated ones, are unconscious of this kind of sexism "lite".  There's no stoning here, but men are not aware of the degree to which they are programmed to be sexist, and should spend more time in introspection around this. I think part of the problem conservatives have with lesbians is the men have no one they can talk to.

I realize I'm making a bunch of generalizations, just like Clinton did. My point is that these base impulses are present in the vast majority of all humanity, and Americans are clearly not above it. Our culture seems to be regressing. In my lifetime I have watched our society and politics become obnoxious. Substantive debate is rare, name calling commonplace. If there is to be a conversation between opposing sides, there must first be respect. Respect is a Universal human need. People denied respect are hostile and possibly subversive.

Liberals in general need to stop denigrating conservatives and dig deep enough into themselves to understand the conservative position. Conservatives need to educate themselves to articulate their concerns and rationales clearly to others. Everyone needs to start with the assumption that the other guys are decent humans just trying to do the right thing, the best way they know how. Then the conversation can begin.

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