liveonearth: (fist)

If you know what's good for you, if you know that they're leftists, you won't believe anything they say any time, anywhere, about anything … So we have now the Four Corners of Deceit, and the two universes in which we live. The Universe of Lies, the Universe of Reality, and The Four Corners of Deceit: Government, academia, science, and media. Those institutions are now corrupt and exist by virtue of deceit.

—Rush Limbaugh when discussing climate science

liveonearth: (house: i like my men like my chocolate)
I don't ask why patients lie, I just assume they all do.
--Dr. House
liveonearth: (Default)
The first form of bravery is being free of deception. If we are engaged in deception, we are intentionally covering up a bit of nonvirtue. It is difficult to be forthright, open, and genuine. We just go through the motions, so much that we fool even ourselves. Perhaps we have been wearing the clothes of spiritual lifestyle, memorizing the words of spiritual speech, and having spiritual thoughts. Maybe we have even encountered brave individuals on the path. But we have not had the bravery to truly manifest in our daily life.

When we are free of deception, we are able to be fully present. Because we are not looking behind our back, there is a feeling of readiness. We feel immediate. Therefore, the second form of braveness is abruptness, the ability to suddenly jump. Abruptness indicates that bravery is not an indiscernible slow-swinging pendulum, where somehow we move seamlessly from deception to bravery. Rather, abruptness is a sudden, immediate, and noticeable experience of true bravery.

Abruptness snaps our mind out of discursiveness and habit. Coming face-to-face with our deception, there is a moment of challenging ourselves. To practice truly being present, we cannot vacillate in the moment of immediacy. We must leap if we are to overcome our mockery of awakenment.

--Sakyong Mipham Rinpoche
from: Bravery: Taking a Leap, June, 2011
liveonearth: (Default)
To be a warrior is to experience life on our own two feet, without the companionship of habitual patterns. In order to engage in bravery, we must be willing to be free of deception. The Shambhala tradition regards any aspect of life as a potential path of warriorship. But if we use our activities as a buffer that prevents us from being, those same activities become a nesting ground for habitual patterns and cowardly traits — elements of deception that allow us not to be fully present.
--The Sakyong Jamgon Mipham Rinpoche, in Bravery without Deception, Feb 2011
liveonearth: (Default)
Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening; the taste for the truth is an acquired taste that few acquire.

Not all deceptions are palatable. Untruths are too easy to come by, too quickly exploded, too cheap and ephemeral to give lasting comfort. Mundus vult decipi; but there is a hierarchy of deceptions.

Near the bottom of the ladder is journalism: a steady stream of irresponsible distortions that most people find refreshing although on the morning after, or at least within a week, it will be stale and flat.

--Martin Buber in I AND THOU, pages 9-10

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