liveonearth: (Default)
These words were found in my father's handwriting:

THE HAPPY WANDERER

I. I love to go a wandering, along a mountain track,
And as I go I love to sing, my knapsack on my back.

II. I tip my hat to all I meet, and they wave back to me,
And blue birds sing so loud and sweet, from every greenwood tree. 

IIII. Oh may I always wander, until the day I die,
And may I always laugh and sing, beneath God's dear blue sky.


VIVA LA COMPANIE

I. Let every good fellow now join in the song.
Success to each other and pass it along.

II. A friend on your left and a friend on your right
In love and good fellowship now let us unite.

III. Now wider and wider our circle expands,
Let's sing to our comrades in far away lands.
liveonearth: (Default)
 Tradition is tending the flame, not worshipping the ashes.
--Composer Gustav Mahler
liveonearth: (Default)

Contemporary Western postural yoga projects an authenticity and unbroken ancient heritage onto the yogic tradition, while mourning the commodification, secularization and denuding of that tradition by the West. Such lamentation belies the fact that modern postural yoga is a creature of fabrication and reinvention.
--Farah Godrej


liveonearth: (tortoise)
Good science, like good religion,
is a journey of discovery, a quest.
It builds on traditions from the past.
But it is most effective when
it recognizes how much we do not know,
when it is not arrogant but humble.

--Dr Rupert Sheldrake

SOURCE
http://www.huffingtonpost.com/dr-rupert-sheldrake/why-bad-science-is-like-bad-religion_b_2200597.html
liveonearth: (Default)
(1) It is difficult even to attach a precise meaning to the term "scientific truth." So different is the meaning of the word "truth" according to whether we are dealing with a fact of experience, a mathematical proposition, or a scientific theory. "Religious truth" conveys nothing clear to me at all.
(2) Scientific research can reduce superstition by encouraging people to think and survey things in terms of cause and effect. Certainly it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order.
(3) This firm belief, a belief bound up with deep feeling, in a superior mind reveals itself in the world of experience, represents my conception of God. In common parlance this may be described as "pantheistic" (Spinoza).
(4) Denominational traditions I can only consider historically and psychologically ; they have no other significance for me.
--Albert Einstein in Essays in Science, p11, 1934.

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