~ Byron Katie
~ Byron Katie
THE MISTRUST OF SCIENCE
By Atul Gawande , JUNE 10, 2016
The following was delivered as the commencement address at the California Institute of Technology, on Friday, June 10th.
Atul Gawande, a surgeon and public-health researcher, became a New Yorker staff writer in 1998.
Speak with integrity. Say only what you mean. Avoid using the word to speak against yourself or to gossip about others. Use the power of your word in the direction of truth and love.
DON'T TAKE ANYTHING PERSONALLY
Nothing others do is because of you. What others say and do is a projection of their own reality, their own dream. When you are immune to the opinions and actions of others, you won't be the victim of needless suffering.
DON'T MAKE ASSUMPTIONS
Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstandings, sadness and drama.
ALWAYS DO YOUR BEST
Your best is going to change from moment to moment; it will be different when you are healthy as opposed to sick. Under any circumstance, simply do your best, and you will avoid self-judgment, self-abuse and regret.
Posted by Seth Godin on September 30, 2014
A common form of complexity is the sophistication of fear.
Long words when short ones will do. Fancy clothes to keep the riffraff out and to give us a costume to hide behind. Most of all, the sneer of, "you don't understand" or, "you don't know the people I know..."
"It's complicated," we say, even when it isn't.
We invent these facades because they provide safety. Safety from the unknown, from being questioned, from being called out as a fraud. These facades lead to bad writing, lousy communication and a refuge from the things we fear.
I'm more interested in the sophistication required to deliver the truth.
These take fearlessness. This is, "here it is, I made this, I know you can understand it, does it work for you?"
Our work doesn't have to be obtuse to be important or brave.
Seth Godin is a writer, a speaker and an agent of change.
( text )
Doubt is the key to the door of knowledge; it is the servant of discovery.
A belief which may not be questioned binds us to error, for there is incompleteness and imperfection in every belief.
Let no one fear for the truth, that doubt may consume it; for doubt is a testing of belief.
For truth, if it be truth, arises from each testing stronger, more secure.
Those that would silence doubt are filled with fear; their houses are built on shifting sands.
But those who fear not doubt, and know its use, are founded on rock.
They shall walk in the light of growing knowledge.
Therefore let us not fear doubt, but let us rejoice in its help.
It is to the wise as a staff to the blind; doubt is the attendant of truth.
--Responsive reading by Robert T. Weston in Singing the Living Tradition
(2) Scientific research can reduce superstition by encouraging people to think and survey things in terms of cause and effect. Certainly it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order.
(3) This firm belief, a belief bound up with deep feeling, in a superior mind reveals itself in the world of experience, represents my conception of God. In common parlance this may be described as "pantheistic" (Spinoza).
(4) Denominational traditions I can only consider historically and psychologically ; they have no other significance for me.
--Albert Einstein in Essays in Science, p11, 1934.
What skeptical thinking boils down to is the means to construct, and to understand, a reasoned argument and, especially important, to recognize a fallacious or fraudulent argument. The question is not whether we like the conclusion that emerges out of a train of reasoning, but whether the conclusion that emerges out of a train follows from the premise of starting point and whether that premise is true.
--Carl Sagan in his Baloney Detection Kit
( if you want more )
--Nagui Mahfouz in Palace of Desire
But seriously now. People seem to think that if something FEELS right then it is right. What if it feels right and is wrong? What if your gut is misguided? What if your certainty is wrongheaded? When do we begin to resort to intelligent consideration of trends and patterns, not just impressions based on isolated facts?